New Year’s Eve.06
December 31, 2006
The Scribe who has been trained for the Kingdom of God
brings
out from his storeroom things that are old
and things that are
new.
When I first read St. Augustine,
I was surprised
that he went on chapter after chapter,
struggling
for a philosophical understanding of memory.
When I first did the Spiritual Exercises of St. Ignatius
Loyola,
I was surprised
that they were disciplined practices
to cultivate the imagination.
What did memory and imagination have to do with Christianity?
The answer is “everything.”
We live in time.
New Year’s Eve is an occasion to mark time.
It is a point on the calendar when, like the 2-faced god
Janus,
we look
backward at where we have been
and forward
at where we are going.
To live in time mindfully
involves
three processes;
memory,
imagination, and interpretation.//
In our Gospel lesson,
the Scribe
brings out the old – that’s memory.
And he brings out the new – that’s imagination.
Then, being a Scribe, he interprets them
because
Scribes are interpreters.
He discerns what the memories and imaginings are about.
Remembering is a foundational spiritual practice of our
faith.
St. Theresa
called it recollection.
St. Ignatius
called it examination of conscience,
or more accurately,
consciousness.
It is a good thing to be still and remember,
to deliberately
think back on our past.
We all remember, but undisciplined remembering
is random,
chaotic, and apt to be selective.
We are apt to remember only those events that fit
a story
the world has told us,
especially a
story the world has told us
about ourselves.
Spiritual recollection is actually the oppoiste\
It replays the past as fully as possible,
and interprets
it according to a different story
– the story of salvation
– a story of creation, fall, enslavement and liberation,
of Incarnation,
Atonement, and spiritual vitality.
We sift through our memories,
we find
and we label
each moment of
grace when something decent
or beautiful
or gentle touched our lives.
We also find and we label
each moment
in which we are somehow stuck
– unable to move past so we keep experiencing it..
U2 calls it “stuck in a moment and you can’t
get out of it.”
That’s a spot of enslavement and we pray for liberation.
We label each moment that has left us wounded,
and we
pray for healing.
The Scribe also brings out of his storeroom
that which
is new – we dare to imagine.
Of course we already imagine the future.
But if we do in an undisciplined way,
we will imagine
that future as a story
the world has already told us.
Maybe it’s a Horatio Alger story of ego-accomplishments.
Maybe it’s a gloomy tragedy.
Spiritual imagination asks God to show us
a better future
– a better version of ourselves.
It is an exercise in hope
that rejects
the world’s life script of gloom.
In Jeremiah, the Lord said,
Do not let your prophets
and your diviners . . . . deceive you . . .
for it is a lie which
they are prophesying to you. . .
I did not send them
. . .
For I know the plans
I have for you (says the Lord)
plans for welfare and
not for evil,
to give you a future
and a hope.”
We imagine becoming who God wants us to be.
We imagine knowing the joy God wants to give us.
We imagine opening our hearts to each other and to God
to receive abundant
life.
So if you are not going off to New Year’s Eve revelries,
this is a perfect night
to remember, imagine,
and interpret both past and future
as parts of God’s plan of
salvation.
If you are off to revelry, have fun,
but take some
time tomorrow or the next day
to remember,
to imagine,
and to interpret
your life anew
– not in the world’s way
– but in God’s.
Amen.