Proper
18b.06
September 10, 2006
Let’s begin with the typical story line of the policeman
killing the unarmed
teenager.
It isn’t normally a sadist racist cop cruising the
streets
looking for an
innocent person to kill.
It’s a scared rookie, in a dark alley,
seeing something
flash that looks like a gun,
so he shoots.
Or take the opposite story,
the one where
the policemen is shot
– like
the tragic death of a Bibb County deputy
a few months ago.
It isn’t usually a socio-path with a grudge against
the law.
The police rush in,
and a hyped up
20–year-old shoots out of fear.
In August, 1914, the last thing Germany and Russia
wanted was to
go to war with each other.
But each was afraid of being invaded,
so the very fear
of war pulled them
over the precipice
to their mutual ruin.
Fear is self-fulfilling.
Our current war in Iraq is an example.
Saddam Hussein didn’t actually have weapons of mass
destruction
– but he
led people to believe he did have them,
because he was afraid of an American
invasion.
We were afraid of Saddam’s weapons of mass destruction;
so we invaded.
Some of us remember when the Cold War was held in check
by what we called
“the balance of terror.”
And today, we commit violence out of fear of violence,
and the cycle
of violence goes on and on and on.
Fear is perhaps the central spiritual problem of the human
race.
People, by and large, do not hoard their wealth
and refuse to
help others because they are selfish,
uncaring, or greedy
– but because
they are afraid of not having enough
– afraid of scarcity.
Fear comes in multiple guises.
Some of us are afraid of death;
others, of life
with its unpredictable changes.
Some fear loneliness; others, intimacy.
Some fear exposure; others, invisibility.
Some fear failure; others, success.
It’s as if an art instructor gave each of us
a canvas
of fear, a brush of anxiety,
and a palate of paranoia,
then said
go ahead and paint.
We each paint our own portrait of fear.
No wonder the angels always begin their messages,
to human
beings with the words “Do not be afraid.”
No wonder, God began his covenant with Abraham saying,
“Fear
not, Abram; I am your shield.”
And God said to Isaac, “Fear not I am with you.”
Moses said to Israel, “Fear not for God has come .
. . .”
And so it goes.
The whole Bible is a litany of words of courage.
When Judah was about to be invaded by two
vastly
more powerful nations, Isaiah said,
“Take
heed, be quiet, do not be afraid,
do not let your heart grow faint.”
And in today’s lesson, we read God’s message,
“Say
to those who are of a fearful heart,
‘Be strong, do not fear!
Here is
your God . . . . “
Jesus’ most frequent commandment
to the
disciples was “Do not be afraid.”
The invitation to stop cringing in the cave
and step
out into the light of life
comes to
its fullest flower in the words
of St. John the Evangelist:
“There
is no fear in love,
but perfect love casts out
fear.”
Faith is not the opposite of doubt.
It is the opposite of fear.
Faith is courage born of trusting God.
Now we need to be clear what Scripture means by “fear.”
The Bible isn’t talking about a feeling.
When Isaiah speaks of being “faint-hearted,”
he is thinking
of the heart, not as the center of emotions,
but the center of the will.
To be “faint-hearted” means to be weak-willed.
The problem isn’t feeling afraid.
The feeling is natural.
Feelings are just energy surges
– nothing
good or bad, right our wrong about them.
The problem lies in the will,
the choice of
which feelings we live into.
Jesus calls us to live out of courage, not fear.
So the invitation isn’t to deny our feelings.
That would be just another level of fear.
We would be afraid of fear itself.
The invitation is to look within
to see as clearly
as we can what is it we are afraid of.
Is it life or death, failure or success, loneliness or intimacy?
Are we afraid of people who are different from us
– different
race, different religion, different nationality?
I met a man from Maine recently who lived in dread
of being invaded
by French Canadians.
He claimed to have organized a militia
to defend us
from Quebec.
It doesn’t really matter what we are afraid of.
The invitation is to let Christ touch and heal our fear.
The invitation is to soak our fear in God’s assurance:
“Take
heed, be quiet, do not be afraid, . . . .
I am with you . . . . I am your
shield . . . .
In quietness
and trust will be our strength.
In returning
and rest, we shall be saved.”
This faith which is the opposite of fear
isn’t a
mindless positive thinking.
It isn’t believing nothing bad will happen to us.
Bad things do happen.
Faith isn’t pretending that they don’t.
Faith is trusting that God is greater
than the worst
things that can happen.
God’s love is deeper than death itself,
higher than life,
and larger than the universe.
In Isaiah, the Lord said,
“Lift up
your eyes to the heavens,
and look at the earth beneath;
for the heavens
will vanish like smoke,
and the earth will wear out like a garment,
. . . .
but my salvation will be for ever
and my deliverance will never end.”
And the Psalmist sang:
“God is our refuge
and strength, . . . .
Therefore we will not fear
though the earth should change
though the mountains shake in the heart of
the sea;
though its waters roar and
foam,
though the mountains tremble with its tumult.
. . .
The Lord of hosts is with
us;
the God of Jacob is our refuge.”
Faith is remembering the vastness of eternity
which swallows everything
into itself,
and knowing that eternity
isn’t a blank emptiness,
but a loving spaciousness we know as God.
Faith is looking the risks of life in the eye,
and daring to live anyway,
because God is with us.
Faith is staring evil in the face
and trusting that God wins
– if not today, then someday,
finally
and forever.
Amen.